Yohanes 5:21

5:21 For just as the Father raises the dead and gives them life, ¹  so also the Son gives life to whomever he wishes. ² 

Yohanes 5:26

5:26 For just as the Father has life in himself, thus he has granted the Son to have life in himself,

Yohanes 6:40

6:40 For this is the will of my Father – for everyone who looks on the Son and believes in him to have eternal life, and I will raise him up ³  at the last day.” ⁴ 

Yohanes 6:47

6:47 I tell you the solemn truth, ⁵  the one who believes ⁶  has eternal life. ⁷ 

Yohanes 10:28

10:28 I give ⁸  them eternal life, and they will never perish; ⁹  no one will snatch ¹⁰  them from my hand.

[5:21]  ¹ tn Grk “and makes them live.”

[5:21]  ² tn Grk “the Son makes whomever he wants to live.”

[6:40]  ³ tn Or “resurrect him,” or “make him live again.”

[6:40]  ⁴ sn Notice that here the result (having eternal life and being raised up at the last day) is produced by looking on the Son and believing in him. Compare John 6:54 where the same result is produced by eating Jesus’ flesh and drinking his blood. This suggests that the phrase in 6:54 (eats my flesh and drinks my blood) is to be understood in terms of the phrase here (looks on the Son and believes in him).

[6:47]  ⁵ tn Grk “Truly, truly, I say to you.”

[6:47]  ⁶ tc Most witnesses (A C² D Ψ Ë^1,13 33 Ï lat and other versions) have “in me” (εἰς ἐμέ, eis eme) here, while the Sinaitic and Curetonian Syriac versions read “in God.” These clarifying readings are predictable variants, being motivated by the scribal tendency toward greater explicitness. That the earliest and best witnesses (Ì^66,75vid א B C* L T W Θ 892 pc) lack any object is solid testimony to the shorter text’s authenticity.

[6:47]  ⁷ tn Compare John 6:40.

[10:28]  ⁸ tn Grk “And I give.”

[10:28]  ⁹ tn Or “will never die” or “will never be lost.”

[10:28]  ¹⁰ tn Or “no one will seize.”